Damned Women Sinners and Witches in Puritan New England [Audiobook]
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Free Download Damned Women: Sinners and Witches in Puritan New England (Audiobook)
English | October 02, 2018 | ASIN: B07HR1MM98 | M4B@62 kbps | 7h 42m | 209.85 MB
Author: Elizabeth Reis
Narrator: Susan Marlowe
In her analysis of the cultural construction of gender in early America, Elizabeth Reis explores the intersection of Puritan theology, Puritan evaluations of womanhood, and the Salem witchcraft episodes. She finds in those intersections the basis for understanding why women were accused of witchcraft more often than men, why they confessed more often, and why they frequently accused other women of being witches. In negotiating their beliefs about the devil's powers, both women and men embedded womanhood in the discourse of depravity.
Puritan ministers insisted that women and men were equal in the sight of God, with both sexes equally capable of cleaving to Christ or to the devil. Nevertheless, Reis explains, womanhood and evil were inextricably linked in the minds and hearts of 17th-century New England Puritans. Women and men feared hell equally, but Puritan culture encouraged women to believe it was their vile natures that would take them there rather than the particular sins they might have committed.
Following the Salem witchcraft trials, Reis argues, Puritans' understanding of sin and the devil changed. Ministers and laity conceived of a Satan who tempted sinners and presided physically over hell, rather than one who possessed souls in the living world. Women and men became increasingly confident of their redemption, although women more than men continued to imagine themselves as essentially corrupt.
The audiobook is published by University Press Audiobooks.
"Thoughtful and stimulating book...Strongly recommended." (Choice)
"An important and valuable book...opens avenues for investigation that go beyond her splendid treatment of the 'witchcraft' issue." (The New England Quarterly)
"Exciting and provocative...makes a significant contribution to the scholarship about gender and religion." (Journal of Interdisciplinary History)
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